Hi Kunzea,
I have little issue with the judging but I find your thoughts on the rules very interesting and would really enjoy discussing them with you.
Kunzea wrote:What you say about some of these trees as not even being 'bonsai' is a view that some others also believe. Where it has been explained to me before it goes something like bonsai are those trees where the traditional, Japanese styling of tightly controlled canopies, well exposed trunks with certain characterisitics of nebari and taper as well as branch lines that don't cross etc. are all evident. Within this system there are exceptions, for example to the 'rule' of no reverse taper, those trees with strong expressions of corky bark in ridges are 'allowed' to have reverse taper. For me this revelation indicated that there was both life and practicality in this that allowed for individual characteristics of trees to be included in the 'bonsai'. This is also covered in those, Japanese masters included, who say that trees should not be forced into what they are not - so shaping a Melaleuca or casuarina to look like a black pine, isn't exactly following the rules, if you get my drift.
I almost left this paragraph out of the quote for simplicity but there are a couple of important aspects I think worth discussing. It is interesting that you group Bonsai as a traditional Japanese styling! Being a beginner I am constantly exploring the rules and it is the inclusion of the traditional Chinese penjing that I find it is better put into perspective. It seems these days that much of the penjing styles are evolving and although in some way still unique they have more in common than before. It is these aspects that they have in common that I understand makes a great bonsai.
To me exceptions are for the English language not Bonsai. To me in bonsai there is always cause and effect. It either works or it doesn't. Now I am not so black and white to think that I can always see what works and what doesn't some times it takes a while to work out what it is that works
It is interesting that you bring up the corky bark because to me a rule that states it is ok for a tree to look like it has reverse taper because it has corky bark is a bad rule. I have looked at very corky oaks and wondered what people see in the composition that gives very little impression of an ancient tree but more like a horticultural oddity. I would not say that corky bark trees should not be grown as bonsai but I think it should not be used as an exception to not look like an ancient tree that's all. I am sure there are worse things people can present as bonsai so each to their own. Some people may be surprised and others may not but I feel a little the same way about the style being used for Acacia howittii. When I go to the national collection the Acacia howittii that you and many others have a special place for gets little interest from me. Yet I know little about this species and have never tried to grow it so I listen to what people have to say about these trees and consider it.
You say that Japanese Masters don't "force a tree into what they are not" which is very true but I think the other side to this is that the natural shape of a tree does not need to be what it is shown in as bonsai. The hedging varieties are a great example of this.
Thinking this way if I was growing Acacia howittii I would be working very hard to try to find a way to make sure that the trunk and structure of the tree was able to be seen from the front. Again maybe my views on this would change in the process as I don't have the romance of what is involved in growing this tree. But today I feel if I was growing this species and I felt that I could not accomplish this then the tree would become more of a veranda tree for me. Yet I would state again that I listen and consider what other people see in this species style and although a little disappointed that one made it second in the comp I think In a small way I understand why.
KUnzea wrote:Eventually, I moved to understand that there were no 'rules' and that the guidelines were a great set of 'rules of thumb' about what generally works. However, when it comes to a specific tree, appreciation of the 'art' is not achieved by running down a checklist of 'rules' to see how closely the work fits the model. Rather it is about looking at the composition as a whole and asking oneself if it is pleasing to look at. Then, why is it so (either pleasing or not pleasing). Then one can look to see whether there are apparent technical 'faults' and whether these make any difference to the enjoyment of the composition as a whole. Sometimes one feels that correcting them would make an improvement to what one sees (not just because it would no longer 'break the rule'), but at other times one realises that it is a case of 'not good, not bad, just different'.
Sorry for the above long winded discussion I found it hard to say it in less words but this was what I really wanted to discuss with you.
“Why is it so!” This I have found as the most important thought when considering the rules and understanding how to create great bonsai. First considering “Is it pleasing to look at” (does it work) and then working out why. Although I have found good practitioners tend to have the same thoughts in the end. I have found I tend to express this differently and I find your explanation the closest yet to the way I express my understanding of the rules.
Looking at trees that seem to break the rules and asking why does it work. The other side to this for me is looking at the rules and asking why do they work.
Although it seems many have the same thoughts I find it very important to get the expressions of these thoughts correct and I don’t like the expressions, Learn the rules and then forget them or learning the rules before you break them in fact anything about breaking the rules I find misleading. Even guidelines or the such I don‘t think explains them well enough.
There is much discussion in trying to give a word to describe the rules for what they are. I believe the problem is that the English language does not have a word that aptly describes them. I recently stated that the best word I have found so far is clues but this still is lacking in explanation in my opinion.
Consider it was not just funny lines about Confucius but as hard as it seems for us to comprehend the Chinese truly believe that
"Hints and suggestions are considered better guides than obvious directions"
Kunzea wrote:Some people put forward the idea that you must thoroughly know the rules before you can break them. That is true up to a point, but it is not absolute. It also demands that viewers be prepared to accept trees that clearly break the rules. What rule guides you when you see a rule broken and whether you should accept the result or not? It can be used as a means of controlling other peoples creativity; or as a way of avoiding confronting the gnarly issue of 'what is the art?' in this composition. Craft is important to good bonsai, but it is not a substitue for creativity. Many people have distinguished bonsai from other 'potted plants' on the basis that bonsai are artistically styled miniature trees. To the extent that this is true, then it leaves open a very wide door about what is art. That also means that there will be trees that will both offend and excite different poeple. When that happens, then we know that something new may be coming onto the bonsai 'art' scene. Only time will tell if the change has currency or simply vanishes as an interesting but transient creation.
Using the rules to control other peoples creativity as you say would be a very bad ideal and I have trouble with such issues in display. To say a deciduous trees can not be shown in leaf may have some merit but I see this as limiting to creativity.
Literati will always stand as a reminder to me in bonsai that it can take some time to understand a style before you can appreciate it and we must keep an open mind when considering art.
This is why although I am not a big fan of the style favoured for the Acacia howittii I do appreciate that others see something I don’t at the moment and try to keep an open mind about them. I am sure I will give the Acacia howittii at the national collection an extra look next time I visit after considering it today